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There’s no humor in tyranny, but there’s power in laughter

First published in The Hill.

Conan O'Brien wearing a suit and walking on stage at the Kennedy Center
Comedian Conan O’Brien walks out on stage at the start of the 25th Annual Mark Twain Prize for American Humor Celebrating Conan O’Brien, Sunday, March 23, 2025, at the Kennedy Center for the Performing Arts in Washington. (AP Photo/Kevin Wolf)

The Kennedy Center for the Performing Arts recently honored(link is external) comedian Conan O’Brien with the Mark Twain Prize for American Humor(link is external). The center’s new chairman(link is external) and self-appointed(link is external) Commissar of Culture, President Donald Trump,(link is external) did not attend this first major event in our new “golden age(link is external)” of American arts and culture. Seems like a missed opportunity. 

But it’s probably just as well. Tyrants, as a rule, aren’t very good(link is external) at laughing at themselves. And Trump is notoriously thin-skinned.

He probably wouldn’t have enjoyed John Mulaney’s suggestion(link is external) that the post-purge(link is external) Kennedy Center would soon be renamed “The Roy Cohn Pavilion of Big Strong Men Who Love Cats.” 

O’Brien himself did not mention Trump by name. But he did have a lot to say(link is external) about Twain and the principles that shaped his character and his comedy, principles that made him not only a great American humorist but also a great American. 

He noted that(link is external) “Twain hated bullies,” “punched up, not down” and “deeply, deeply empathized with the weak.” He said Twain was “allergic to hypocrisy” and “loathed racism.” 

“Twain empathized with the powerless in America: former slaves struggling in Reconstruction, immigrant Chinese laborers in California, and European Jews fleeing antisemitism,” he noted(link is external). He added that(link is external) “Twain was suspicious of populism, jingoism, imperialism, the money-obsessed mania of the Gilded Age, and any expression of mindless American might or self-importance.”  

“Above all, Twain was a patriot in the best sense of the word; he loved America but knew it was deeply flawed,” O’Brien said(link is external), quoting Twain’s definition of patriotism as “supporting your country all of the time, and your government when it deserves it.”

Conan’s description of Twain made me think of another great humorist and citizen — the late Norman Lear,(link is external) TV producer and founder of People For the American Way, the organization I lead.

“I am a patriot,” Lear declared(link is external) on his 99th birthday, “and I will not surrender that word to those who play to our worst impulses rather than our highest ideals.”

He was awarded(link is external) the Kennedy Center Honors shortly after Trump took office the first time. After Lear made clear(link is external) that he would not attend(link is external) a pre-event reception at Trump’s White House, Trump stayed away(link is external) from the honors altogether(link is external). Now he wants to host them(link is external).  

Lear, who reveled in the absurdity of the human condition, would probably have chuckled at the idea — even as he would have cried at what is being done in and to our country.  

We should all be horrified that a barber(link is external) was declared a terrorist by presidential edict and not given any chance to challenge that charge before being deported(link is external) to a notorious prison in a foreign country.

We should all be horrified that a Fulbright scholar(link is external) was abducted(link is external) off the street, put into detention and threatened with expulsion, apparently because she signed an op-ed not to the president’s liking. 

We should all be horrified that a French scientist was turned away at the border(link is external), possibly for just having dared to criticize Trump’s cuts to scientific research. 

And that’s on top of the reckless dismantling(link is external) and undermining(link is external) of programs that protect people from corporate wrongdoing and help keep millions of Americans from sliding into poverty. 

Trump is abusing the power of the presidency to undermine freedom, punish his personal enemies and impose his will on universities(link is external)law firms(link is external) and news networks(link is external). He doesn’t seem to care how many Americans end up as collateral damage. 

And when federal judges have done their jobs and required that Trump’s team abide by the law and Constitution, the president and his cronies(link is external) have responded by calling(link is external) for a purge(link is external) of the federal courts.  

It’s all deadly serious, even if Trump himself is a buffoon. Twain, who was a great satirist, could have had a field day with him. 

We have our own satirists, and we should be grateful for them, because humor is an essential survival strategy for those who find themselves living under repressive regimes. Late-night humor didn’t keep Trump from being elected, and it won’t by itself stop our descent into fascism. But it can help.  

Historian Ruth Ben-Ghiat notes that humor has long been used to disrupt the normalization of authoritarian cruelty and violence. 

Humor, she has written(link is external), “can be a way to cope with fear and dread in circumstances where freedom has been vanquished.” And, importantly, it can validate, encourage, and inspire us to effective resistance.  

So, when the news makes you unsure whether to laugh or cry, you should probably do a bit of both. It’s all part of what O’Brien called(link is external) “the glorious mess of being human.” 

It’s our humanity, and our commitment to defend the humanity of those around us, that can get us through the not-so-glorious mess we’re in.