Writing in the American Thinker today, Robert Oscar Lopez suggests that the federal government should be prepared to pay “reparations” to children raised by gay and lesbian parents, just as it did to Japanese-Americans who were sent to internment camps during World War II.
Lopez, who is openly bisexual but opposes marriage equality in part because he contends he was injured by growing up with a lesbian mother, compares people who give positive accounts of being raised by gay parents to “happy Japanese-Americans” who “were actually exceedingly harsh, even cruel, to the Japanese-Americans who defied the government and tried to resist internment.”
But, he writes, by 2030 “you won’t have to worry about PFLAG’s wunderkinder. It’s the others you will have to worry about, because there will be a lot of them, and like the Japanese-Americans who came around to contesting what Roosevelt did to them, they will be organized and demanding to be repaid for what was taken from them: gender diversity, gender equality at home, their heritage, their legacy, their identity.”
Lopez takes particular aim at the plaintiffs in DeBoer vs. Snyder, one of the marriage cases being considered by the Supreme Court, a lesbian couple who are fighting for custody rights for each other’s adopted children. “The DeBoer v. Snyder case insists that children should be subject to the parental authority of gay adults who are sleeping with one of their parents, rather than the authority of their father and mother,” he writes.
“Should DeBoer end with a gay SCOTUS victory,” he warns, “birth parents will be given cold comfort if the children they consign to adoption end up playing Cinderella to gay stepparents.”
Over time, there is no doubt that there will be at least 100,000 citizens, probably well over 500,000, placed into same-sex homes entirely or predominantly because of the state’s response to demands for expanded marriage rights from gay lobbying organizations.
These citizens will not have chosen to be deprived of a parent of one gender and subjected to the authority of an additional guardian of the other gender – these are citizens for whom the choice will have been made by the government (a government run by an older generation), when they were infants, or not even born yet, and had no way to consent to or understand what was being done to them.
A sizable number of these citizens could come together and document losses, damages, or “pain and suffering” incurred because they were forced to grow up in a same-sex parenting home as opposed to a home with a mother and father. (Picture how “pain and suffering” was just used by a lesbian couple to levy a $135,000 fine on Sweet Cakes by Melissa.) If so, there will be grounds for later Congresses, Supreme Courts, and presidential administrations – ones that aren’t as cowed by the gay lobby as our current leaders – to go back and investigate how gay marriage passed, how it led to depriving children of a mother or father, and who has to pay up.
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COLAGE’s and PFLAG’s poster children are well-spoken and probably good-hearted people. Bless them. But if you read John Okada’s No-No Boy, you will find that most Japanese-Americans whose families were interned opted to serve in the United States military. These happy Japanese-Americans were actually exceedingly harsh, even cruel, to the Japanese-Americans who defied the government and tried to resist internment. There are always some people – often a seeming majority – among an aggrieved group who say they have no grievances; they usually say the complainers are crazy, bitter, wrong, or un-American.
In 2030, you won’t have to worry about PFLAG’s wunderkinder. It’s the others you will have to worry about, because there will be a lot of them, and like the Japanese-Americans who came around to contesting what Roosevelt did to them, they will be organized and demanding to be repaid for what was taken from them: gender diversity, gender equality at home, their heritage, their legacy, their identity.
Whatever the numbers of kids being raised in gay homes might be right now, with the rise of gay marriage, there was a rise in kids being raised by gay couples. Those responsible for gay marriage will be responsible for thousands upon thousands of individual children who would not have been raised by same-sex couples were it not for actions taken by the government.
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The DeBoer v. Snyder case insists that children should be subject to the parental authority of gay adults who are sleeping with one of their parents, rather than the authority of their father and mother. In many adoption cases likely to be affected by this scenario, the birth parents decided to surrender custody to an individual without knowing or agreeing to the fact that the individual would get into a gay relationship and then place the child under the gay lover’s power, too. Should DeBoer end with a gay SCOTUS victory, birth parents will be given cold comfort if the children they consign to adoption end up playing Cinderella to gay stepparents.
But on an even more basic level, if the Supreme Court sides with Ms. DeBoer, they will be giving gay adults the right to force children to grow up without something that the vast majority of their peers have: a mother and father. On top of that will be added the problem of denying citizens their heritage. If this ends in a reparations trial decades down the line, we can’t say there weren’t ample warning signs of what was to come.