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Reproductive Freedom

Catholic League's Precarious Position

On Friday, we discussed(link is external) Catholic League for Religious and Civil Rights President Bill Donohue’s campaign against Barack Obama’s Catholic advisory council—a beef based on the fact that a number of these advisors, like most U.S. Catholics, are politically pro-choice. It might seem odd that a group so sensitive to references to Catholicism that it would boycott a beer company with flimsy links to a gay-themed “Last Supper”(link is external) would be so easy to mollify(link is external) when it came to McCain’s alliance with John Hagee(link is external), and odder still that Donohue seems to be settling in for the long haul(link is external) of dogging Obama for links to pro-choice Catholics.

But readers of this blog have probably noticed, that’s just Donohue modus operandi. Whether he’s hyping a mythical “War on Christmas(link is external),” mouthing off randomly about gays(link is external), or intimidating(link is external) critics of Bush’s judicial nominees with phony charges of anti-Catholicism(link is external), Donohue’s tool belt is limited to hyping his “beef” with popular culture and attacking political opponents as religious “bigots(link is external).”

Catholics for Choice(link is external) (formerly Catholics for a Free Choice) has been Donohue’s top target for years—for example, he would label the group’s past president “the biggest anti-Catholic bigot in the nation(link is external).” Now, CFC has released an in-depth report on Donohue and the Catholic League (PDF here(link is external)) (via RH Reality Check(link is external)):

According to an annual report put out by the League, the number of examples of anti-Catholicism grew from 140 in 1995 to 320 in 2006, yet the only thing that seems to have actually increased is the League's definition of what constitutes anti-Catholic activity.

Despite (or perhaps because of) Donohue’s predictable partisanship and bullying style, the Catholic League still manages to get a fair number of its shotgun press releases into the media, where Donohue is treated as if he were a representative of all Catholics, if not a spokesman for the church itself. This is a precarious position for a group whose political philosophy is built upon the suggestion that those who are pro-choice—including the majority of U.S. Catholics—are the “anti-Catholic” enemy(link is external).